劍橋五級閱讀長難句背誦
導(dǎo)語：劍橋五級閱讀中有許多長句難句，下面是YJBYS小編收集整理的劍橋五級閱讀長難句背誦，歡迎參考!
Part One
1.That sex ratio will be favored which maximizes the number ofdescendants an individual will have andhence the number of gene copiestransmitted.
那種性別比例能在最大水平上增添一個(gè)個(gè)體所能擁有的兒女?dāng)?shù)目，并是以能在最大水平上增添速傳遞到兒女身上去的基因復(fù)制品的數(shù)目。
2.Hardy’s weakness derived from his apparent inability to control the comings and goings of these divergent impulses and from his unwillingness to cultivate and sustain the energetic andrisky ones.
哈代的缺陷一方面緣起于他的氖亟諳著的無能，無法節(jié)制好那結(jié)不盡不異的創(chuàng)作感動的穿梭往來;另一方面緣起于他不愿意去培育和維持那些富于朝氣活力和風(fēng)險(xiǎn)性強(qiáng)的創(chuàng)作感動。
3.Virginia Woolf’s provocative statement about her intentions in writing Mrs. Dalloway has regularly beenignored by the critics，since it highlights an aspect of her literary interests very different from the traditional picture of the “poetic“ novelist concerned with examining states of reverie and vision and with following the intricate pathways of individual consciousness.
弗吉尼亞.伍爾夫在創(chuàng)作《黛洛維夫人》時(shí)有關(guān)其創(chuàng)作意圖的這番發(fā)人深思的陳述，迄今為止一貫為文學(xué)評論家們所忽略，因?yàn)樗蛊鸱从沉怂T多文學(xué)樂趣中某一方面，而這一方面則與人們對“詩性”小說家所形成的傳統(tǒng)看法迥然不同。所謂的“詩性”小說家，所關(guān)注的是審閱想入非非和白日夢幻的諸般狀況，并致力于追尋個(gè)體意識的通幽曲徑。
4.Although Gutman admits that forced separation by sale was frequent，he shows that the slaves’ preference，revealed most clearly on plantations where sale was infrequent，was very much for stable monogamy.
雖然古特曼認(rèn)可，因?yàn)榕`生意而造成的被迫離散甚為頻仍，但他仍是證實(shí)，奴隸的偏幸——在那些奴隸生意并不頻仍的種植園上被最為顯著地揭示出來——在很大水平上著重于不變的一夫一妻制。
5.Gutman argues convincingly that the stability of the Black family encouragedthe transmission of-and so was crucial in sustaining-the Black heritage of folklore，music，and religious expression from one generation to another，a heritage that slaves were continually fashioning out of their African and American experiences.
古特曼人令人信服地論辨黑人家庭的不變有助于搜羅平易近間傳說、音樂、及宗教表達(dá)在內(nèi)的`黑人文化遺產(chǎn)一代一代傳遞下去，因而在維持文化遺產(chǎn)方面也起著至關(guān)主要的浸染，而對于這種文化遺產(chǎn)，黑奴們不竭地從其非洲和美洲的履歷中予以豐碩成長。
Part Two
1.This preference for exogamy，Gutman suggests， may have derived fromWest African rules governing marriage，which，though they differed from one tribal group to another，all involved some kind of prohibition against unions with close kin.
古特曼暗示，這種對于外部通婚的偏幸很有可能緣起于西部非洲制約著婚姻的劃定，盡管這些劃定在一個(gè)和另一個(gè)部落群體之間不盡不異，但都涉及到某種對近親聯(lián)婚的禁止。
2.His thesis works relatively well when applied to discrimination against Blacks in the United States，but his definition of racial prejudice as “racially-based negative prejudgments against a group generally accepted as a race in any given region of ethnic competition，“ can be interpreted as also including hostility toward such ethnic groups as the Chinese in California and the Jewsin medieval Europe.
該社會學(xué)家的命題當(dāng)被應(yīng)用于針對美國黑人的歧視時(shí)，相對而言尚能合用，但他對種族成見所下的界說——即“以種族為基本的、針對某個(gè)群體的消級的祖先之見，而該群體在任何特定的種族競爭地域則被普遍認(rèn)作一種族”——可被理解成同樣也襄括了針對加利福尼亞州的中國人以及中世紀(jì)的猶太人這樣一些種族群體的仇視立場。
3.In large part as a consequence ofthe feminist movement，historians have focused a great deal of attention in recent years on determining more accurately the status of women invarious periods.
在很大水平上，因?yàn)榕畽?quán)主義行為的緣故，史學(xué)家近年來匯聚了大量的注重力，來更為切確地確定婦女在各個(gè)歷史時(shí)代的地位。
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