課前英語演講稿7篇

　　演講稿可以起到整理演講者的思路、提示演講的內(nèi)容、限定演講的速度的作用。在當(dāng)下社會(huì)，我們使用上演講稿的情況與日俱增，怎么寫演講稿才能避免踩雷呢？下面是小編整理的課前英語演講稿，供大家參考借鑒，希望可以幫助到有需要的朋友。

課前英語演講稿1

女士們，先生們：

　　早上好！

　　今天我的主題是更加文明地迎接世博會(huì)

　　眾所周知，下一屆世博會(huì)將于21日在上海舉行。我們家鄉(xiāng)將有成千上萬的游客，那么我們應(yīng)該如何表現(xiàn)我們的禮貌呢？當(dāng)然，我們所有人都喜歡表現(xiàn)出我們的良好舉止，所以我們應(yīng)該注意我們的日常習(xí)俗，中國(guó)是一個(gè)歷史悠久的傳統(tǒng)國(guó)家。年輕人應(yīng)該向世界展示我們的中國(guó)文化和良好的`舉止。說起來容易做起來難，我們大多數(shù)人都不知道。有時(shí)他們到處扔垃圾，紅燈時(shí)過馬路。雖然他們知道這些行為不好，但他們?nèi)匀贿@樣做。我希望我們每個(gè)人都能參加這個(gè)社會(huì)實(shí)踐。我們應(yīng)該好好表現(xiàn)自己，尊重我們的老師等等，努力向世界展示我們最好的禮貌。

　　我認(rèn)為，我們?cè)谌粘Ｉ�活中�?yīng)該遵循以下三點(diǎn)：

　　第一：保持我們的衣服干凈整潔，過多的化妝對(duì)我們來說看起來不自然。

　　第二：要遵守古語：看不見邪惡，聽不見邪惡，說不出邪惡。

　　第三：我們應(yīng)該對(duì)別人有禮貌，尤其是對(duì)外國(guó)人。當(dāng)世博會(huì)到來時(shí)，會(huì)有很多外國(guó)人，我們可以向他們展示友好，我們可以向他們展示方法，我認(rèn)為我們的笑臉也是必要的。

　　展示良好的禮貌迎接21世紀(jì)的世博會(huì)。

　　準(zhǔn)備好了嗎？

課前英語演講稿2

　　“What would you do if you had only one day left to live?”

　　I asked this question to my young students when teaching English this winter. What were their answers?

　　“I would watch television!” the first answer. “I would play with the computer!” the second one. “I would play with computer TOO.” The girl finished her sentence perfectly with a serious smile. Indeed how cute and innocent that smile was, but how seriously my heart was hurt. I was too frightened to listen to more answers like that.

　　Ten years ago, at their age, I had a different answer: I would spend the last day of my life gazing at the face of my dear grandmother until I inscribed every detail of it onto my mind.

　　When grandmother was getting old and weak, my family bought her a telephone so I could save time and the trouble of traveling to her home by making phone calls instead. Later we bought her a television so she could watch modern dramas by herself. Then grandma must have been, we assumed, very contented and happy.

　　But I never really knew how grandma felt. She silently passed away without a word one night. When I heard about her death, a chilling pain pierced my empty heart. The pain grew even sharper as I tried to remember in detail exactly how grandma looked and I failed completely! How could I remember? I had not visited her for ages—it seemed like a century! My memories of her dissolved into thin air and leaked away like water.

　　Even though I have a telephone, can she hear me now?

　　Even though I might be on television, can she see me now?

　　Even though I have modern telecommunications, can she still communicate with me now?

　　With all these “tele”s, I was powerless.

　　Don’t people just love the word of “tele”, which means far away. Indeed this is how modern technology has changed our world. But please don’t forget this other word with “tele”: telepathy: which refers to human beings’ inborn ability to connect to our loved ones. Our minds are supposed to read each other’s minds; our hearts are supposed to feel each other’s hearts — and fulfill these without any forms of tool!

　　But the moment I desperately struggled to remember grandmother’s face, the telepathy between her and me had shut down forever. With the help of modern technology, I killed our telepathy.

　　This shall never happen again! The “tele”s are great inventions. But “telepathy” gives them the warmth of a human face. Let’s harness the power of television to excite our kids to develop their telepathy with nature… so that they can read the secret language of flowers. Let’s make the telephone lines provoke us to preserve our telepathy with each other, so we can connect in a warm and feeling way. Let technology keep our “telepathy” ALIVE! We need to wake up and make this happen.

　　I told my grandma’s story to those young kids that day. They got very quiet. They asked me for a second chance to answer the question. They had come to a new understanding – that very moment they had made to me and to our future together, a dear promise.

　　Thank you very much!

課前英語演講稿3

　　Happiness is like a snowflake, each one unique because the perception of a meaningful life varies from person to person. To many people, happiness means a simple life without any ups and downs, but my happiness comes from a life full of challenge and experience.

　　When I was a child, happiness was the rare taste of independence, a brave leap from the mundane. I remember the first time I tried to to ride a bike by myself without the support wheels. I went back home with a flat tire, skinned knees, and the biggest grin my face could hold. While other toddlers preferred the safe and secure, I was tumbling down hills and swerving off sidewalks. Even now, I can still recall the exhilaration I had felt when I managed to stay atop that bike for those few short moments.

　　Later on, overcoming challenges that I encountered in life was what brought me happiness. You see, I started learning the violin. It was extremely hard and I sounded like I was flaying a cat every time I picked it up. My fingers were awkward and the bow slipped off the strings more times than it stayed on. I spent three hours everyday, sawing at my violin. My fingers bruised and my neck ached, but gradually the mistakes lessened and I was making music. Three years later, I was First Chair violinist in the school orchestra. I still remember the pride I had felt when I took my very first bow in front of an applauding audience. Happiness had felt so much sweeter after a hard won success.

　　When I got older and saw more of the world, I wanted to contribute more. So when most people my age chose to spend the three months before college relaxing, I decided to get a part-time job as a TA at a summer school. I woke up at the crack of dawn, took an hour's bus to the school every day and spent most of the summer vacation sitting in the back of classrooms, grading papers and taking notes on the lecture and tutoring students. It definitely wasn't the most glamorous summer, but it was one of the happiest and most memorable moments of my life. It didn’t just make me happy because it had been my first part-time job. I was happy because I had spent my time doing something worthwhile. I had contributed in my own way, and the children were going to do better in school in the coming year.

　　Over the years, I’ve had my fair share of cuts and bruises, but the scars left behind are the testimony of my own unique experiences and the fulfilling life that I want to pursue. Our time is limited and I want to experience as much as life can offer. My happiness comes from living an exciting and worthy life, true to myself and true to the world.

　　If personal happiness were a self portrait, then each day would be a stroke of the brush, each experience a splash of vivid paint. And when we are old, we can look back upon our life and the dots will connect, every brush of color will come together and reveal a life worth living and a person worth being.

課前英語演講稿4

　　First,I would like to say: to choose means to claim opportunities.

　　i am a third-year english major. an important choice for me, of course, is what to do upon graduation. i can go to graduate school, at home or abroad. i can go to work as a teacher, a translator, a journalist, an editor and a diplomat. actually, the system of mutual selection has allowed me to approach almost every career opportunity in china.

　　indeed, this is not going to be an easy choice. i would love to work in such big cities as beijing or shanghai or shenzhen. i would also love to return to my hometown, which is intimate, though slightly lagging in development. i would love to stay in the coastal area where life is exciting and fast-paced. i would also love to put down roots in central and western china, which is underdeveloped, but holds reat potential.

　　all of these sound good. but they are only possibilities. to those of us who are bewildered at the abundance of opportunities, i would like to say: to choose means to accept challenge.

　　to us young people, challenge often emerges in the form of competition. in the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins.

　　with increasing international exchanges, we have to face growing competition from the whole outside world. this is calling for a higher level of our personal development.

　　fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. but today, with wider educational opportunities, this same knowledge has become essential to everyone.

　　given this situation, even our smallest choices will require great wisdom and personal determination.

　　as we gain more initiative in choice making, the consequence of each choice also becomes more important.

　　as we gain more initiative in choice making, the consequence of each choice also becomes more important.

　　nuclear power, for instance, may improve our quality of life. but it can also be used to damage the lives and possessions of millions.

　　economic development has enriched our lives but brought with it serious harm to our air, water and health.

　　to those of us who are blind to the consequences of their choices, i would like to say, to choose means to take responsibility. when we are making choices for ourselves, we cannot casually say: "it's just my own business. " as policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us.

　　the traditional chinese culture teaches us to study hard and work hard so as to honor our family. to me, however, this family is not just the five of us who quarreled over television programmes. rather, it is the whole of the human family. as i am making my choices, i will not forget the smile of my teacher when i correctly spelled out the word "china" for the first time, i will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of jiangxi province. i will not forget the tearful eyes of women and children in bosnia, chechnya and somali, where millions are suffering from war, famine or poverty.

　　all these people, known and unknown, make up our big human family. at different points, they came into my life and broaden my perspective. now as i am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us all only if every one in it can lead a peacefandprosperous life.

課前英語演講稿5

　　With the development of science and technology, change has penetrated into every aspect of our daily life. To illustrate that, I'd like to make a comparison of these two seemingly insignificant things: milkman and mailman, whose differences indicate our changing way of living with the times.

　　Home milk delivery has almost gone extinct in China now, also gone with it are the milkmen, who once delivered bottled fresh milk door-to-door. On the other hand, mailman's business or the courier service has thrived as online shopping gains popularity. However, in retrospect, I find something has been lost in this transition, something Shakespeare called as “the milk of human kindness”.

　　When I was a kid, milk wasn't for sale everywhere. For the families who need it, they depended on the milkmen to take it from the local dairy farms to their houses. In our neighborhood, there was such a milkman, whose arrival was much anticipated by the children and always brought us laughter and joy. He knew the name of every kid and could easily see through our tricks. If we didn't behave, he would side with our parents and threaten to rob us of the nutritious drink. The entire neighborhood was acquainted with him; saw him as a member of the community just like the many residents or street vendors. There was a bond between all of us for it was not only the commodities that been transacted, but also a sense of caring and dependability. And that small box fixed onto our door, other than being a drop-off point for milk; it was a communication junction between the people as we took the initiative to reach out to others.

　　Fast forward to today, milk is ubiquitous with no dedicated delivery system. But the convenience level of our live has gone up a notch. Almost everything is for sale online, which spares us all the travelling and talking. With a few ready clicks, shopping is done. The rest is left for those speed delivery companies. Usually it's a grumpy mailman, who reaches us through cell phone, urging everyone to pick up their parcels as soon as possible. And the minute the receipt is signed, we rush back to unpack while the courier dashes to the next destination. There is barely a conversation carried out, nor do we feel the need to talk to such a stranger, who changes from time to time frequently. It seems that people are always in a hurry now, though we have more conveniences, still we run short of time to stop and stare, to speak and share.

　　Call me an old-timer, but I think the personal touch represented by the milkman is what has been missing in the modern society. William Wordsworth once wrote that “Getting and spending, we lay waste our powers.” Modern technology may have multiplied our possessions or gave us more conveniences, but we run the risk of reducing our values if we lay waste our power of interpersonal relationships.

課前英語演講稿6

　　Good morning, ladies and gentlemen,

　　As I stand here speaking to you in English, I am already globalized. While shopping, I see the fair Chinese ladies carrying Prada handbags, I find they are globalized. Watching Harry Potter or Lord of the Rings with friends—yes, you can anticipate the refrain, we are all globalized!

　　In this era of globalization, we are one way or another all globalized. But realize this: when people’s heads turn to the fresh things that globalization literally delivers to our doors, the traditional things which we take for granted become ignored and sometimes forgotten. ConsiderLao Qiang, an ancient form of opera. It has almost vanished from the stage and only fewer than 20 people know how to sing it. So, how can we discover and explore our traditional culture? How can we rejuvenate and share them with the whole world? Well, there are three factors we need to keep in mind.

　　To begin with, the mass media plays a vital role in discovering traditional culture and connecting it with the widest possible audience. One evening in 20xx, for example, when my father and I were watching the final round of the popular TV showStar Road, we both became fans for a contestant named A Bao. We were attracted by his high pitched tenor voice, his traditional Shaanxi folk tunes and Shaanxi costumes. Apparently we were not his only fans. Star Road has aroused great popular interest in Shaanxi folk music. Such media can help popular audiences to discover lost arts and introduce people to them for the first time.

　　The mass media raise the people’s popular interest in the traditional arts, but it is the performing artists who really develop the people’s understanding of traditional culture. Yang Liping’s dance show Yunnan Image, based on primitive Yunnan dance style, has had an enormous influence in and out of China. Yang has recovered for us the primitive life in Yunnan. It is the raw and unadorned beauty of nature in her dancing that moves her audience most. We desperately need professional artists’ endeavor to discover traditional arts, to train apprentices, and to project our traditional culture on the global stage.

　　The third strategic factor in promoting our culture in global competition is an audience who knows what and how to appreciate our culture. But today’s youth—tomorrow’s explorers—are ill equipped to appreciate the traditional culture. Take myself as an example: I have had no painting or music classes since senior high school! No extracurricular activities like Chinese painting or calligraphy since primary school! What paltry little we learn about our traditional Chinese culture is relegated to a few lines and pictures in history books. We need our government and our school system to give us a better opportunity to embrace our traditional culture and discover its rich legacy for ourselves.

　　Ladies and gentlemen, the age of globalization should be a time for cultural discovery, not cultural extinction! Our traditional culture needs our concern and support to survive! With our combined efforts, we can save our valuable culture from extinction and showcase it, so it can shine brightly on the global stage, shared and enjoyed by people all around the world!

課前英語演講稿7

　　Take a look at the street, we can see people walking around in Nike and Adidas ，beyond the curb, long lines of vehicles shuttle like wind on the tar among which there’re Mercedes-Benz ,BMW, Toyota ,and some of the Volkswagen whose price is definitely not so “volks” at all. They’re all heading for the same direction: the New Oriental School, coz the Olympics is around and learning English is currently the hottest way blowing away your after-work time and money in town. Everything about this picture is so global that you can hardly tell if it’s Bei Jing or Belgium.

　　However, there’s one grey speck on this splendid picture of globalization I just can’t shift my eyes away from. It’s a migrant worker covered with dirt. Pushing a large cart of bricks 5 times his own weight with his skinny arms, the man was about my age. His eyes hollow holes, for there’s nothing but the hardship of survival in there. Was he married? Was he smart? Did he go to middle school? Or perhaps primary school? Where was he from? Is there anyone waiting for him at home?

　　As we look out to globalization with great expectation, there’s also crisis lying within. But the crisis was not brought onto us from anywhere out there. It lies within our system and was made by ourselves. Some call it regional bias, some call it household permit system, but not matter what name it bears. It’s the same thing we see in this country: born a countryman, always a countryman. And countryman here is not just a nickname suggesting where you live. It means that you can’t have a lot of the basic public benefits like free compulsory education and medical insurance like the city men have. It means you would have to be times as outstanding as students from the metropolitans in exams to be admitted into good schools. In means, very much likely, in that migrant worker’s case, that you can work and live in the city honestly for 10 years but people still despises you because they think they are somehow superior. It’s true that globalization is all over the air, but despite it’s the same air that we breathe ,I wonder how many of them feel it even exsit.

　　Does learning to compete in the global era involve migrant workers? I believe few would think so. Because usually what we care about are things like trade surplus, intercultural communication and Paris Hilton. But does it not involve migrant workers?

　　Let’s make an interesting assumption here. Today, I see a lot of young faces in this building, in 10 years, many of us will have our children. And I suppose that in 10 years, the migrant worker I saw on the street the other day and many like him will have their children. I can’t help wondering with this globalization gap keep lying between the two of us, can my child work together with his children for the country in the future competition of the global era? And will this country be able to win the competition without its rural people which takes up about 80% of its total population?

　　No! This situation must be changed! And the time is now! The long and weary journey to its final solution may take decades, or even centuries. But it starts with our little good will. If everyone in this room donate 10 yuan to the Hope project, we might be able to get the son of a migrant worker through junior school. By which we’re not only helping them but also helping ourselves.

　　If we want to learn to compete with others, we’ll first have to learn to take care of our own man , and if we want to learn to live with globalization,we’ll first learn it, from those who live without it.

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