馬丁路德金演講技巧

　　馬丁·路德·金是著名的美國民權運動領袖。1948年大學畢業(yè)。1948年至1951年期間，在美國東海岸的費城繼續(xù)深造。今天yjbys小編為您收集整理了馬丁·路德·金的演講稿，有興趣的趕快看看啦，更多演講稿及演講技巧請查看yjbys培訓網!

　　I Have a Dream (Martin Luther King)

　　我有一個夢想 (馬丁 路德 金)

　　......I say to you, my friends, so even though we must face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

　　……今天，我對你們說，我的朋友們，盡管此時的困難與挫折，我們仍然有個夢，這是深深扎根于美國夢中的夢。

　　I have a dream that one day this nation will rise up and live out the true meaning of its creed - we hold these truths to be self-evident, that all men are created equal.

　　我有一個夢：有一天，這個國家將站起來，并實現它的信條的真正含義：“我們認為這些真理是不言而喻的，即所有的人都生來平等�！�

　　I have a dream that one day on the red hills of Georgia, sons of former slaves and sons of former slave-owners will be able to sit down together at the table of brotherhood.

　　我有一個夢：有一天，在喬治亞州的紅色山丘上，從前奴隸的子孫們和從前奴隸主的子孫們將能像兄弟般地坐在同一桌旁。

　　I have a dream that one day, even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

　　我有一個夢：有一天，甚至密西西比州，一個有著不公正和壓迫的熱浪襲人的荒漠之州，將改造成自由和公正的綠洲。

　　I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!

　　我有一個夢：我的4個小孩將有一天生活在一個國度里，在那里，人們不是從他們的膚色，而是從他們的品格來評價他們。 今天我有一個夢想!

　　I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers; I have a dream today.

　　我有一個夢：有一天，阿拉巴馬州將變成這樣一個地方，那里黑人小男孩、小女孩可以和白人小男孩、小女孩，像兄弟姐妹一樣手牽手并肩而行。 今天我有一個夢想。

　　I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places shall be made plain, and the crooked places shall be made straight and the glory of the Lord will be revealed and all flesh shall see it together.

　　我有一個夢：有一天，每一個峽谷將升高，每一座山丘和高峰被削低，崎嶇粗糙的地方改造成平原，彎彎曲曲的地方變得筆直，上帝的榮耀得以展露，全人類都將舉目共睹。

　　This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to go to jail together, knowing that we will be free one day.

　　這是我們的希望，這是信念，帶著這個信念我回到南方，懷著這個信念我們將能從絕望之山中開采出一塊希望之石。懷著這個信念，我們將能把我們國家的刺耳的不和音，轉變成一曲優(yōu)美動聽的兄弟情誼交響曲。懷著這個信念，我們將能工作在一起，祈禱在一起，奮斗在一起，一起赴監(jiān)獄，一起為自由而挺住。因為我們知道，有一天我們將獲自由。

　　This will be the day when all of God's children will be able to sing with new meaning-"my country 'tis of thee; sweet land of liberty; of thee I sing; land where my fathers died, land of the pilgrim's pride; from every mountain side, let freedom ring"-and if America is to be a great nation, this must become true.

　　將會有一天，那時，所有上帝的孩子們將能以新的含義高唱： 我的祖國， 你是自由的樂土。 我為你歌唱： 我的先輩的安葬之地， 讓自由的聲音， 響徹每一道山崗。

　　So let freedom ring -- from the prodigious hill tops of New Hampshire, let freedom ring; from the mighty mountains of New York.Let freedom ring -- from the heightening Alleghenies of Pennsylvania.

　　如果說美國是一個偉大的國家，這必須要成真。因此，讓自由的聲音從新罕布什爾州巨大的山巔響起吧。讓自由的'聲音從紐約州巍巍群山響起吧，讓自由的聲音從賓夕法尼亞州阿拉根尼高原響起吧!

　　Let freedom ring from the snow-capped Rockies of Colorado.

　　讓自由的聲音從科羅拉多州冰雪覆蓋的落基山脈響起吧!

　　Let freedom ring from the curvaceous slopes of California.

　　讓自由的聲音從加利福尼亞婀娜多姿的山峰上響起吧!

　　But not only that.Let freedom ring from the Stone Mountain of Georgia.

　　但不僅如此，還讓自由之聲從喬治亞州的石峰上響起吧!

　　Let freedom ring from Lookout Mountain of Tennessee.

　　讓自由之聲從田納西州的觀景峰響起吧!

　　Let freedom ring from every hill and molehill of Mississippi, from every mountainside, let freedom ring.

　　讓自由之聲從密西西比州的每一道山丘響起吧!在每一道山坡上，讓自由之聲響起吧!

　　When we allow freedom to ring, when we let it ring from every village and hamlet, from every state and city, we will be able to speed up that day when all of God's children - black men and white men, Jews and Gentiles, Catholics and Protestants - will be able to join hands and to sing in the words of the old Negro spiritual, "Free at last, free at last; thank God Almighty, we are free at last."

　　當我們讓自由之聲響徹之時，當我們讓它從每一座村莊，從每一個州和每一座城市響起時，我們將能加速這一天的到來，那時，所有上帝的孩子們，黑人和白人，猶太人和異教徒們，基督徒和天主教徒們，將能手挽手，以那古老的黑人圣歌的歌詞高唱; “終于自由了!終于自由了!感謝全能的上帝，我們終于自由了!”

　　=======================

　　I Have a Dream

　　I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

　　Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

　　But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize the shameful condition.

　　In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

　　It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”

　　But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are “insufficient funds” in the great vaults of opportunity of this nation. So we’ve come to cash this check-a check that will give us upon demand the riches of freedom and the security of justice.

　　I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American Dream. I have a dream that one day this nation will rise up, live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

　　I have a dream that one day on the red hills of Georgia, sons of former slaves and the sons of former slave-owners, will they be able to sit down together at the table of brotherhood. I have a dream, that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

　　I have a dream, that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character, I have a dream today.

　　I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

　　I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low; the rough places will be made plain; and the crooked places will be made straight; and the glory of the Lord shall be revealed and all flesh shall see it together. This is our hope.

　　So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that, let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi, from every mountainside. Let freedom ring and when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics will be able to join hands and sing in the words of the old Negro spiritual, “Free at last, free at last, thank God almighty, we are free at last.”

　　今天，我高興地同大家一起，參加這次將成為我國歷史上為了爭取自由而舉行的最偉大的集會。

　　100年前，一位偉大的美國人--今天我們就站在他象征性的身影下--簽署了《解放宣言》。這項重要法令的頒布，對于千百萬灼烤于非正義殘焰中的黑奴，猶如帶來希望之光的碩大燈塔，恰似結束漫漫長夜禁錮的歡暢黎明。

　　然而，100年后，黑人依然沒有獲得自由。100年后，黑人依然悲慘地蹣跚于種族隔離和種族歧視的枷鎖之下。100年后，黑人依然生活在物質繁榮翰海的貧困孤島上。100年后，黑人依然在美國社會中間向隅而泣，依然感到自己在國土家園中流離漂泊。

　　所以，我們今天來到這里，要把這駭人聽聞的情況公諸于眾。

　　從某種意義上說，我們來到國家的首都是為了兌現一張支票。我們共和國的締造者在擬寫憲法和獨立宣言的輝煌篇章時，就簽署了一張每一個美國人都能繼承的期票。這張期票向所有人承諾--不論白人還是黑人--都享有不可讓渡的生存權、自由權和追求幸福權。

　　然而，今天美國顯然對她的有色公民拖欠著這張期票。美國沒有承兌這筆神圣的債務，而是開始給黑人一張空頭支票--一張蓋著“資金不足”的印戳被退回的支票。但是，我們決不相信正義的銀行會破產。我們決不相信這個國家巨大的機會寶庫會資金不足。

　　因此，我們來兌現這張支票。這張支票將給我們以寶貴的自由和正義的保障。

　　我們來到這塊圣地還為了提醒美國：現在正是萬分緊急的時刻�，F在不是從容不迫悠然行事或服用漸進主義鎮(zhèn)靜劑的時候�，F在是實現民主諾言的時候�，F在是走出幽暗荒涼的種族隔離深谷，踏上種族平等的陽關大道的時候。現在是使我們國家走出種族不平等的流沙，踏上充滿手足之情的磐石的時候�，F在是使上帝所有孩子真正享有公正的時候。

　　忽視這一時刻的緊迫性，對于國家將會是致命的。自由平等的朗朗秋日不到來，黑人順情合理哀怨的酷暑就不會過去。1963年不是一個結束，而是一個開端。

　　如果國家依然我行我素，那些希望黑人只需出出氣就會心滿意足的人將大失所望。

　　在黑人得到公民權之前，美國既不會安寧，也不會平靜。反抗的旋風將繼續(xù)震撼我們國家的基石，直至光輝燦爛的正義之日來臨。

　　但是，對于站在通向正義之宮艱險門檻上的人們，有一些話我必須要說。在我們爭取合法地位的過程中，切不要錯誤行事導致犯罪。我們切不要吞飲仇恨辛酸的苦酒，來解除對于自由的飲渴。

　　我們應該永遠得體地、紀律嚴明地進行斗爭。我們不能容許我們富有創(chuàng)造性的抗議淪為暴力行動。我們應該不斷升華到用靈魂力量對付肉體力量的崇高境界。

　　席卷黑人社會的新的奇跡般的戰(zhàn)斗精神，不應導致我們對所有白人的不信任--因為許多白人兄弟已經認識到：他們的命運同我們的命運緊密相連，他們的自由同我們的自由休戚相關。他們今天來到這里參加集會就是明證。

　　我們不能單獨行動。當我們行動時，我們必須保證勇往直前。我們不能后退。有人問熱心民權運動的人：“你們什么時候會感到滿意?”只要黑人依然是不堪形容的警察暴行恐怖的犧牲品，我們就決不會滿意。只要我們在旅途勞頓后，卻被公路旁汽車游客旅社和城市旅館拒之門外，我們就決不會滿意。只要黑人的基本活動范圍只限于從狹小的黑人居住區(qū)到較大的黑人居住區(qū)，我們就決不會滿意。只要我們的孩子被“僅供白人”的牌子剝奪個性，損毀尊嚴，我們就決不會滿意。只要密西西比州的黑人不能參加選舉，紐約州的黑人認為他們與選舉毫不相干，我們就決不會滿意。不，不，我們不會滿意，直至公正似水奔流，正義如泉噴涌。

　　我并非沒有注意到你們有些人歷盡艱難困苦來到這里。你們有些人剛剛走出狹小的牢房。有些人來自因追求自由而遭受迫害風暴襲擊和警察暴虐狂飆摧殘的地區(qū)。你們飽經風霜，歷盡苦難。繼續(xù)努力吧，要相信：無辜受苦終得拯救。

　　回到密西西比去吧;回到亞拉巴馬去吧;回到南卡羅來納去吧;回到佐治亞去吧;回到路易斯安那去吧;回到我們北方城市中的貧民窟和黑人居住區(qū)去吧。要知道，這種情況能夠而且將會改變。我們切不要在絕望的深淵里沉淪。

　　朋友們，今天我要對你們說，盡管眼下困難重重，但我依然懷有一個夢。這個夢深深植根于美國夢之中。

　　我夢想有一天，這個國家將會奮起，實現其立國信條的真諦：“我們認為這些真理不言而喻：人人生而平等�！�

　　我夢想有一天，在佐治亞州的紅色山崗上，昔日奴隸的兒子能夠同昔日奴隸主的兒子同席而坐，親如手足。

　　我夢想有一天，甚至連密西西比州--一個非正義和壓迫的熱浪的逼人的荒漠之州，也會改造成為自由和公正的青青綠洲。

　　我夢想有一天，我的四個小女兒將生活在一個不是以皮膚的顏色，而是以品格的優(yōu)劣作為評判標準的國家里。

　　我今天懷有一個夢。

　　我夢想有一天，亞拉巴馬州會有所改變--盡管該州州長現在仍滔滔不絕地說什么要對聯邦法令提出異議和拒絕執(zhí)行--在那里，黑人兒童能夠和白人兒童兄弟姐妹般地攜手并行。

　　我今天懷有一個夢。

　　我夢想有一天，深谷彌合，高山夷平，歧路化坦途，曲徑成通衢，上帝的光華再現，普天下生靈共謁。

　　這是我們的希望。這是我將帶回南方去的信念。有了這個信念，我們就能從絕望之山開采出希望之石。有了這個信念，我們就能把這個國家的嘈雜刺耳的爭吵聲，變?yōu)槌錆M手足之情的悅耳交響曲。有了這個信念，我們就能一同工作，一同祈禱，一同斗爭，一同入獄，一同維護自由，因為我們知道，我們終有一天會獲得自由。 到了這一天，上帝的所有孩子都能以新的含義高唱這首歌：

　　我的祖國，可愛的自由之邦，我為您歌唱。這是我祖先終老的地方，這是早期移民自豪的地方，讓自由之聲，響徹每一座山崗。

　　如果美國要成為偉大的國家，這一點必須實現。因此，讓自由之聲響徹新罕布什爾州的巍峨高峰!

　　讓自由之聲響徹紐約州的崇山峻嶺!

　　讓自由之聲響徹賓夕法尼亞州的阿勒格尼高峰!

　　讓自由之聲響徹科羅拉多州冰雪皚皚的洛基山!

　　讓自由之聲響徹加利福尼亞州的婀娜群峰!

　　不，不僅如此;讓自由之聲響徹佐治亞州的石山!

　　讓自由之聲響徹田納西州的望山!

　　讓自由之聲響徹密西西比州的一座座山峰，一個個土丘!

　　讓自由之聲響徹每一個山崗!

　　當我們讓自由之聲轟響，當我們讓自由之聲響徹每一個大村小莊，每一個州府城鎮(zhèn)，我們就能加速這一天的到來。那時，上帝的所有孩子，黑人和白人，猶太教徒和非猶太教徒，耶穌教徒和天主教徒，將能攜手同唱那首古老的黑人靈歌：“終于自由了!終于自由了!感謝全能的上帝，我們終于自由了!”

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