и(d)(jng)15ƪx
и(d)(jng)1
cλиǪ(d)(yng)ԇɣ
01r(sh)g
30D(zhun)˲и(d)ϱҪؠ(zhng)(du)ÿһ(g)h(hun)(ji)ҪȻ(dng)Pǰ3-5Ș(gu)˼Ҫһ(g)Ҫ3-5犙z顣Ԍ(sh)HČr(sh)gֻв20
02 }
м(x)x}Փc(din)ٺx}һжdz
03 ^XL(fng)
¹P֮ǰҪM(jn)һɂ(g)^XL(fng)һ(g)c(din)ȥ
04 V
(gu)˼Vĕr(sh)Ҫ㵽Еr(sh)B?dng)?sh)ҲҪһЎׂ(g)P(gun)Iµĕr(sh)@ЩP(gun)Iȥչ_
05 ߉
ƪ±߉Եģһи(d)·֞3(g)һ֣Ԓ}ͨһ(g)ߎԒڶ֣wͨ2-3(g)Mɡ֣Y(ji)ͨҲһ(g)ߎԒ
06 Г(j)
имֻՓһҪГ(j)ſԴ(dng)ÿνoһ(g)Փc(din)ĕr(sh)һӛҪoһ(g)(yng)'(sh)
07 ̖(ho)~
o(w)Փ_(d)Dzе˼߀D(zhun)۵һ(g)̖(ho)~vfM(jn)P(gun)ϵĕr(sh)furthermorewhats more, moreoverʾD(zhun)P(gun)ϵĿHoweverbutnevertheless
08 ʽ
ʽ׃ҪSL(zhng)̾Y(ji)(jin)ξ͏(f)sY(ji)@ӿʹƪ¿(li)e(cu)£ȤM
09 z
P(gun)^eȥDzҪµՓc(din)zһЛ]гF(xin)ͼ(j)e(cu)`ĸǷƴe(cu)`Z(y)e(cu)`ߘ(bio)c(din)e(cu)`
и(d)(jng)2
и(d)wΌ(^c(din)ƪ)
и(d)(du)ڲи(li)f(shu)ȡø߷yԽһ@HҪľ(x)߀ҪеE[Сλ(li)и(d)}Ά^c(din)Čc(din)ܣϣ(du)λ
(du)ڪ(d)҂ͨ(hu)xʽY(ji)(gu)@(g)Y(ji)(gu)(g)w}҂Ԍͷ֞(g)ַ֧(du)(^c(din))(du)ȱ^(p^c(din))x҂Ҫ_һ¶x^c(din)Ԓ}f(shu)}ĿֻҪԼđB(ti)ֻ֧(du)}ĿЛ]κҪÁ(li)^Č(du)С͞λһP(gun)^c(din)}ĿČɣһ͵}Ŀ
Topic 20xx.11.3
People who do not work because they have enough money are rarely happy.
@}һ͵Ć^c(din)}ĿЩ?yn)Xȥˣr_
ᘌ(du)^c(din)Ԓ}wεչ_ЃɷNʽe҂֧A^c(din)ȁ(li)һN
1. A+A+A
@N҂Ҫ(g)֧Լx
TopicIt is desirable to know about events from all over the world even if it is unlikely to have any effect on your daily life.
˽ذl(f)Ǻõvʹ@Щ²(hu)(du)҂ճa(chn)κӰ
1. To begin with, being aware of these cultural events means having more topics for communication.
2. In addition, learning news about science is necessary for us to form correct world views in todays fast-changing society.
3. In the end, understanding political incidents serves as an excellent method to broaden our horizons.
@Ne(g)Փc(din)֧ԼđB(ti)ȣJ(rn)˽@ЩDZҪ@Nmÿ(g)?yn)?du)ڴֿ(li)f(shu)Ҫһښ뵽wε(g)yȵҪ^Sزķeۺ^ط(yng)ٶȲֿڌ^ЃAxεČʽԿٺ(jin)ЧؽQwηՓc(din)҂(li)ڶN
2. A+A+(-A)
@Nǰɂ(g)Փc(din)_(d)^c(din)һ(g)wһ_(d)ȫ濴topic`Чڴһ(g):
Scientists should be responsible for negative impacts of their discoveries?
Disagree
1. The aim and motivation of scientists research is to transform the world and improve peoples life.
2. The results of most discoveries are advantageous to our society.
3. Admittedly, we should not overlook that in some cases, scientists inventions lead to negative impacts.However, this kind of impact often is not created by scientists. It could be the consequence of peoples improper use.
@}҂ČȻÃɂ(g)ɽ҂?yu)ʲôַ?du)đB(ti)ȣȻһ(g)෴^c(din)҂đB(ti)Ķ_(d)ȫ濴}Чһ(g)^c(din)߉mȻJ(rn)ؓ(f)Ӱͬr(sh)ƌW(xu)_Ó@ЩOӰ푲dzԿƌW(xu)֮˂IJǡ(dng)ʹɵ
и(d)(jng)3
(sh)и(d)promptsdz(jin)]κP(gun)Z(y)oͬW(xu)?c)ڽ}r(sh)ҲՄyԴ_˼·o(w)owC
Your community has a piece of land and is considering introducing a business to this land. Which business would you prefer? a. a shopping mall b. a performing art center c. a hotel.
}ĿSͬW(xu)x performing art center ܕ(hu)Մˇg(sh)Ҫ̎(B(yng)_ҕҰsocial)Լ art center(du)Լ^(q)ĺ̎(e)o(w)owCڱ_(d)Cͼ(x)(ji)ǟo(w)ǶȽo reasonsx shopping mall, SͬW(xu)dzconvenient yǶȽoreasons. ̎Մ?w)?your community rںηNcontextһ(g) community? 1) Your community Ƿshopping mall? art center? hotel? жق(g)?Ƿ߀Ҫ? 2) Your community Ƿ}ĿP(gun).features?߅r?
1 Shopping Mall
}x shopping mallɽo磺 my community 6(g)hotels3(g)performance arts centers s]shopping mall. (li)C(x)(ji)Ԕ(x)²۟o(w)shopping mall(li)IJ
ڶ(g)Փc(din)һr(sh)o(w)eideaɌҲ]P(gun)ϵֱς(g)Փc(din)A(ch)ϔU(ku)չ?gu)hotelsarts centers@̎²: 6(g)hotels3(g)arts centers궼]б (those hotels and performance arts centers were not fully used) еhotelsҪ]ˡ@Ȼٽhotels֮ǟo(w) (will be useless/ will be of no use)M(fi)X
2 Hotel
Likewise, xhotelɽo磺 my community is right next to a national parkȻsֻһ(g)hotelҳMfacilitiesҲout-of-date߰˂(g)shopping mallss]˹(g)art centersҲ]ܵõʹ
ע̎contextĘ(gu)Ҫ]ֵ֧^c(din)ȥnational parkοʹҪhotel(du)߰˂(g)shopping mallst (ڴҪ؛R˄ʿʲôIһ)֧get one more hotel rather than shopping mall.
̎national parkĞDisney parkܾͲconvincing(Disney߅һվǖ|CCityGateҶ)
3 Art Centre
xart centerɽo my community is right next to three art universitiesȻs]һ(g)art centerW(xu)ݳ(q)܇ȥeij⣬ build an art centerҲcreate more job opportunitieso@ЩW(xu)Уstudents.
O̓(gu)ںܶe}Ŀ(x}Ŀ)Ҳm}(zhn)ݣϣҿeһ
The government needs to decrease its annual budget due to the global financial crisis, which one aspect below do you think the government should focus more of its limited budgets on? a. education b. health care c. support for unemployed.
и(d)(jng)4
(li)иеZ(y)Ԇ}䌍(sh)иЌ(du)Z(y)Բeҕ?yn)mȻиZ(y)Կԇڌ@һKٲ̫ʹõ~Rжyʽж(f)s@и˼IJ(gu)㌑(li)ܲ߉ͨͨ(dng)ȻmȻҪZ(y)Եď(f)sZ(y)ԵĶ߀Ҫġ~Rρ(li)f(shu)Ҫעⲻ؏(f)~ôƽr(sh)Ҫe۳õQ~́(li)f(shu)麆(jin)?yn)ӢеľʽҲôNֻҪÿһNӵʽһԇr(sh)R(sh)ذM(jn)¼ɡZ(y)@һK(du)ӢZ(y)߀ԵČW(xu)(li)f(shu)^(du)Ǜ]І}'
P(gun)и(d)زĺZ(y)ԵһЩ俼(jng)(yn)͞ҷ@ҲƱпē(dn)đn]ǾͲһ(ni)ŕ(hu)ҵһЩl(f)`
иԇķI(y)Ŀ(bio)ٍȡ(rn)
иԇ}Ŀ
Do you agree or disagree with the following statement? Businesses should do anything they can to make a profit. Use specific reasons and examples to support your position.
иԇą
κI(y)F(tun)w(hu)ĽMɲ؟(z)ο](g)(hu)Բܞ(qing){(dio)ƵıҪԡ
иԇķģ
Nowadays, merchants tend to strive for remaining in existence by all means due to the extensive competition and burdensome pressures. However, I am always amazed when I hear that it is necessary for businessman to do anything possible to make a profit. It may be as highly laudable and exemplary a thing as it is held to be by those who are addicted to money.
Apparently, I strongly object to it due to various factors that weigh heavily against the notion. The foremost reason is that merchants would be rewarded by nothing but distrust and even hatred from the customers if they hardly care about anything but money. It is widely known that nothing can be compared with the good reputation of a company, which attracts more upright and loyal customers. Suppose we are facing the dilemma of which brand of shampoo to purchase. It is of no surprise if you decide to take the one produced by P&G or other reputable large companies. As a result, what assures the buyers most is the credit of the service suppliers?
Another subtle explanation for my point of view rests on the fact that various appalling results would in some cases, be caused by the immoral and even illegal businesses. It is decent to make profits and receive the repayment of diligent work and continuous efforts. Nevertheless, producing unqualified or even rious commodities, which possibly lead to detriments of people"s health or security, is never the sensible method to operate a company. What impressed me most is the tragedy happened several months ago in some part of China. Hundreds of infants died because of the nonnutritive milk powders produced by some merchantmen without ethics. Therefore, it is never too rigid to denounce the immoral and irresponsible behavior. The third point I would like to mention is that the merchants themselves would not be reassured to enjoy the property acquired in improper ways.
In most cases, it is the essential satisfaction of benefiting the public, rather than the material items, which inspires people profoundly. What a pleasant thing it would be to receive repayment of your diligent work and continuous efforts! On the contrary, few people would go into rapture even if they possess a mass of wealth earned through indecent ways. Thus, only by obeying commercial disciplines could a businessman obtain supreme success and maximum pleasure.
Taking into all the reasons above into account, it is barely too arbitrary to conclude that only by descent and good Intentioned business activities could a company achieve respectable and decent success
иԇķͬӰăr(ji)ֵД
иԇ}Ŀ
Some movies are serious, designed to make the audience think. Other movies are designed primarily to amuse and entertain. Which type of movie do you prefer? Use specific reasons and examples to support your answer.
иԇą
փɂ(g)ӑՓɷNӰf(shu)@ɷNӰăr(ji)ֵֵ^pһf(shu)ڲͬ£ͬx
иԇķģ
It makes me sensitively to think of Hollywood place where movies were first made before World War I. In those days, Hollywood movie was like a magnet, drawing ambitious young men and women from all over the world.
Up till now, there is nothing that can substitute the position of movies that is the most efficient way to relax us. I prefer movies designed to make the audience think. As far as I know, most movies are supposed to be made from the source material that mirrors a part of the social events. That means there is another methods to force us to think about what we have done for our country, what is our responsibility in the society and so on. In fact what kind of information we need can be gain from different media including television, the Internet, radio, newspapers, especially from some movies.
Tracing back to my childhood, I like watching the first work directed by Alfred Hitchcock, Rebecca. So young though I was, it did make me sunk into contemplation. Not only did the plot make me a little confused, but also it really told me the truth that whoever is right or wrong, no one can live in the shadowy place and everyone must live his or her own live, enjoy the sunshine belonging to their own.
A movie worthy thinking about should conquer everything, including one"s heart, which never fade with time going by, even be possible to change our lives. Here I cannot help siding with the other view; however it does not mean that we should totally ignore it, this is not a matter of making an either-or judgment. What we want to clarify here is what is primary and what is secondary.
If permits, a movie primarily designed to make audience think add some amusement and entertainment, just like tasting a cup of cappuccino.
и(d)(jng)5
һи?jn)?sh)
ʲôf(shu)mأ?yn)@(g)^(q)gO׳M֣ʲô׳M?yn)]e˼SҪȥ^ȵĿ](ji)ʡ֣ҲҪ^ȵĿ]ֻҪԼľCόģÌ(du) x(ni)ݵĿY(ji)m(dng)?jn)?sh)䵽@(g)^(q)gf(shu)(x)(ji)ˣ@(g)Ǖ(hu)۷ֵģ˼summary essayҪsum up㣬f(shu)Ҫôģ̫(jin)Ҫô(ni)ݲ֡
(d)?jn)?sh)ǷҪ
P(gun)ڪ(d)?jn)?sh)Ҏ(gu)F(xin)Ҳ]һ(g)ձJ(rn)ɵĘ(bio)F(xin)@ӵJ(rn)֪wԴڪ(d)l(f)ɢĄ(chung)|(zh)@߿?jn)?sh)И(bio)(zhn)ز(yn)һ(g)(chung)î(dng)ĹPͻ(ni)S(hu)?jn)?sh)ɞr·?jn)?sh)Ҏ(gu)tҲ@ЩӌֱӺͺ(jin)εĺ(bio)(zhn)^(du)ֻǾ(du)ձ
(d)?jn)?sh)
320Ǵ(sh)^չF(xin)ĶʽY(ji)(gu)?jn)?sh)иA(ch)Ҫһ(g)_l(f)չ(du)ֵĽY(ji)(gu)IJ(li)320Ǵ(sh)ĶΌ?jn)?sh)_^Y(ji)β50֣g110_^Y(ji)βԒg6ԒÿNб_(d)
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1}
и_(d)^c(din)Ҫ}ĿҪP(gun)һ^У؏(f)}P(gun)I~ r(sh)}Ŀеtopic~RһҪгF(xin)֮⣬ڌr(sh)҂ҲҪҪ؏(f)}ĿеtopicsԱⱻC(j)О}һж}ͺܿܕ(hu)ֱО֡r(sh)Ҫ_(d)^c(din)}Լwε}䡣
2Y(ji)(gu)չ_
иMĵĽMҪϵy(tng)_'߉ԡ?jn)?sh)600ܿ28ϵķ?jn)?sh)һ5ʽĽY(ji)(gu)_^^c(din)1^c(din)2Y(ji)βҪ3(g)Փc(din)ԼP(gun)C(li)֧ԼՓc(din)(x)(ji)f(shu)C(x)(ji)һָǔ(sh)֣Դĸ_^Č~
иôø߷
1(ni)(zhn)_
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2½MC(j)(gu)~RZ(y)(yng)Ƿ_
lY(ji)(gu)B؞~ǡ(dng)Ǹ߷ĵıҪlҪ_܉(zhn)__(d)vе^c(din)cxе^c(din)(lin)ϵֻҪF(xin)شıԵe(cu)`壬Բ_(d)һЩСZ(y)e(cu)`Ώ(f)(sh)}͆~ƴ(hu)Ӱijɿ(j)^߀ҪMƵСe(cu)`
и(d)(jng)6
(du)и(d)(li)f(shu)mȻģʽ(jin)ҪՓc(din)_Փc(din)ԣ(du)҂߉˼SҲһN(yn)и҂?ni)҂Ҫ@ȡ߷ҪԼи(ni)֮ҪľǴ_ԼՓc(din)҂͞Ԕ(x)Bһиԓδ_Լ^c(din)
1ҪcՓ}ƥՓ}ļȻ|(zh)cһЩo(w)P(gun)oҪĸ׃͑(yng)ԓ֮ã{(dio)r(sh)gs@һ(xing)׃(sh)δ(du)|(zh)ֱ@Ӱ͑(yng)ԓҪՓc(din)
2Ҫ֮@ٹ^һl(bio)(zhn)Լᵽʳ(zhn)r(sh)gs׃}r(sh)Xòo(w)Pr(sh)s֪ɺf(shu)x@һlһ(g)ҪՓc(din)Y(ji)f(shu)һԒ߀x(g)¹PչʾZ(y)ԹҲ@ʾ˼SbܵČ
3xğo(w)Փ2(g)߀3(g)Փc(din)(ni)һҪ(lin)ϵ@䌍(sh)(g)Aε^Ҫ⣬ҪԼ_(d)Č(du)ʲô_(chng)Ȼվ@(g)(chng)ϣx֧ԼՓc(din)
и}Y(ji)ڶҪҪ(xing)иČ˼·}^䌍(sh)ǂ(g)l(f)ɢ˼S^̣tҪ˼Sջ(li)M}j(lu)y·J(rn)f(shu)кã(zhn)ڼϵ^@(g)f(shu)ď(qing)(yng)ԓʲô(bio)(zhn)Д?PJ(rn)f(shu)xߵhՓՓc(din)xϑ(yng)ԓѭһ(g)ԭt
(g)(߃ɂ(g))Փc(din)ڌнҪһl֧ȫ^c(din)(dng)xߵՓc(din)xHѭԭt(g)ƲՓc(din)g߀һl؞һȫĜȻζo(w)F
'һԭt(dng)Ȼȴ_^c(din)}ĿPԸxʳڜ(zhn)併˂|(zh)һ̤ȥ
_^c(din)}r(sh)õ˼S@ҵľ͑(yng)ԓųI(yng)B(yng)r(ji)ֵ׃@һlmȻʳĻĴ_(du)wкһ(xing)ʳּZ淽׃߄(sh)HǺ뵽ҲeՓCՓc(din)sʹ?yn)Q(mo)Ȼ˼Sb֮Ȼ@һKÿеĹ^Փc(din)ՓC߀Ի^@һl(li)[ȥʳǂ(g)(sh)M(jn)(dng)Ȼ@Ȼ֮x
и(d)(jng)7
1 ^c(din)_
^c(din)һƪµ`(zhn)ģ}Ŀ֪ôf(shu)ôȅЦ(li)ķһ(li)eUԼ^c(din)(li)Ҳͬr(sh)(zhn)Z(y)ǵ˺ڣһҪһ(g)}Ŀĕr(sh)γԼ^c(din)@һc(din)и(d)܉õ߷ֵҪ
2߉Փ(j)w
и(d)Ҫչ_well developedôгչ_أһ(g)}Ŀʾȫͬ(du)ô@̫O̫Ƭֻͨܵõܵ͵ķ?jn)?sh)Ǻ(jin)εĸʮҲȡ(jin)εĽQkƽĻA(ch)(c)Ҳf(shu)Փһ(g)}.r(sh)һҪAnj(du)^c(din)ҲҪm(dng)?sh)ЩPī
߉߀ҪwmՓ(j)ԼҽhҪȥe˵ȻӲԼȥӲڶǷN(appropriate)f(shu)һɂ(g)
3Z(y)
и(d)ĵZ(y)_(d)3(g)Ҫˣ(zhn)_S(zhn)_ģҪƴZ(y)~Լϛ]Ї(yn)صe(cu)`ָwҪһdzɣ߉M(jn)·Ҋ(zhn)_ĻA(ch)Z(y)ԵS׃wF(xin)һ(g)Z(y)Ҫָ(bio)ͬһƪ~ҪM؏(f)m(dng)?sh)ĕr(sh)߀Ҫ\(yn)һЩoַ
һƪõи(d)Ҫu(png)֘(bio)(zhn)Ђ(g)ЧՓc(din)߉չ_Z(y)ԡֻҪ@3(g)(bio)(zhn)ôи(d)ҲͲôyˡ(dng)Ȼ@ЩڳϦ֮gͿġҪƽr(sh)c(din)c(din)εεӖ(xn)ceϣČ(du)Ă俼!
и(d)(jng)8
иԇһnjҪ2ƪһƪCό(Integrated writing)3犕r(sh)gxһƪs250ֵȻ һ2P(gun)ڌ(du)x(ni)ݵu(png)Փһƪ150225(g)ֵ@ƪµČMԔ⼰Mģѽo
ڶƪĽЪ(d)PC(j)o(w)ɘoһϤԒ}30犃(ni)һƪ300ֵ¡͵'ǣDo you agree or disagree with the following statement- One should never judge a person by external appearance. Use specific reasons and details to support you answerͬW(xu)ָPҪ(d)MԔ⼰Mģ(sh)HϪ(d)ԔģPںܶǰoģ֪ιʾW(wng)ϺPߵXҲֻP(li)Y(ji)ϹPٴ΅иԇĽ(jng)(yn)oλͬW(xu)¿Y(ji)и(d)ģ߷
u(png)֘(bio)(zhn)1effectively addresses the writing topic and task
ҪЧU}ǧf(wn)Ҫ}ĹPߵĽ̌W(xu)(jng)(yn)ȫ}F(xin)^Ǿֲ}F(xin)ʮև(yn)أ@Ҳǿpȡ߷ֵľ
u(png)֘(bio)(zhn)2well organized and well developed
߉ll(f)չÿvr(sh)ǰx(du)λҪõ(d)Mֱ˹ĵĽY(ji)(gu)ǧf(wn)ҪЇ(gu)ʽİ˹ģ(yng)ʽ˹
u(png)֘(bio)(zhn)3uses specific details and examples to support you view
Փ(j)һҪw_Ҍ(du)Փc(din)֧ܿնͷՄ
u(png)֘(bio)(zhn)4displays language facility by demonstrating syntactic variety, word choice and idiom
(ͨ^l~(x)T_(d)(li)չʾZ(y)Ե쾚̶)@һc(din)Ǹλ(jng)ҕ 㯺Ͳһc(din)иռ120ֵ30҂(du)ҵҪϻĕr(sh)gҪҪø߷֣28õ28MϵͬW(xu)һҪע(xing)u(png)֘(bio)(zhn)firstǧf(wn)Ҫfirstlyfinallyǧf(wn)Ҫlast but not least. ͬW(xu)˺ܶ@һ(gu)˶õ~Móõ~ǧf(wn)Ҫƫ~ͬr(sh)҂Ҫ쾚ETSϲg5Z(y)Y(ji)(gu)2Nľ䡣
ҪҪ-(dng)ȻҪҽhҪ̫һƪҪһƪмҸ2-3ƪ(jng)һ(g)W(xu)185ƪе184ƪýoҿY(ji)ͬӵe(cu)`184ƪ(f)F(xin)ҿЦһ֪f(shu)ώ@ô̵ġW(xu)иҪڊ^@Nڊ^͵M(fi)ഺq
ҪҪ-òҪͨƪԱһЩ(jng)ľҪһҪJ(rn)(zhn)ƪǷĵr²ܱ
@4(g)u(png)֘(bio)(zhn)ėlҪ-@ҪȡQڿ(du)ĿֵֵҪM4c(din)Ҫǧf(wn)}һ}ɾ0ԇM(fi)ҲͰ
и(d)(jng)9
иČ֚v(li)Ї(gu)ď(qing)(xing)ڌ俼иø߷ֵͬW(xu)Dzܵpи(d)ҪĴ_µ˼·(ni)ݺ}P(gun)IľΌ_^_^IJ҂ԓP(gun)עЩ}Y(ji)ό(sh)ؽBи(d)ɲľ_ƪϣܞҵи(li)
һ(li)f(shu)_ƪČɷ֞ɴE
һú(jin)˵ľӌ(du)ԭ}Ŀ˼M(jn)ͬxQ
ڶԼ^c(din)
@ɴE(x)(li)ԸľԒ
һͬxQķʽ(du)ԭ}Ŀ˼M(jn)и(dng)Ȼǡ׃׃
ڶ(du)}Ŀ˼M(jn)н
Լ^c(din)
ľ䣬Լ^c(din)ġ
Y(ji)һЩ^׳e(cu)}Ŀ(li)ጡɴĂ(g)ӡľw\(yn)÷
1`ԭ˼
Do you agree or disagree: Because people are busy with doing so many things, they can do few things well?
Original
Some people may hold the view that they are able to do things well even if they are busy with doing so many things simultaneously or during a given period. Although plausible at the first glance, I disagree with the statement. Depending on my own personal experience and personality, I firmly maintain that people can do few things well when they are busy with doing so many things. My arguments of this opinion are listed as follows.
µһԒnj(du)ԭ}Ŀ˼M(jn)нDzòȡ˺ԭ˼෴(li)M(jn)}ĿԏڶԼ(du)`}Ŀ^c(din)Ԓ(du)Լ^c(din)M(jn)нһĽľһ(g)^Եľ_ƪ(ni)ݰŵǺܺã߷`ԭ}Ŀ˼e(cu)`(do)º(g)ֶ˟o(w)ù
Revised:
When people are engaged in a large extent of work simultaneously, they will not be able to perform all of them perfectly. Just imagine how terrible it will be: too many jobs need to be done by the same person in a given time. Once such a picture appears in my mind, I feel dizzy. To me, it is impossible to do everything well with the limited energy and many others factors .Therefore , I agree with the statement too many things to be done at the same time cause few to be well done . The reasons are as follow.
һԒ(du)ԭ}Ŀ˼M(jn)˺ܺõԏڶԒM(jn)һԭ}ĿľԒԼ^c(din)Ԓ^Ծġ
2 Z(y)_@ӽoԼ^c(din)M(fi)r(sh)g
Some young adults want independence from their parents as soon as possible. Other young adults prefer to live with their families for a longer time. Which of these situations do you think is better? Use specific reasons and examples to support your opinion.
Original
With the development of science and technology, peoples living standard has been improving day by day. According to the family plan, one couple could have only one child. So child becomes the center of the whole family. Some of them are even spoiled. Therefore, I think it is better if the young adult could live independent from their parents as soon as possible.
@(g)_^ƛ]κΆ}м(x)͕(hu)l(f)F(xin)ܶ}ȣ@˂(g)ŽoԼ'^c(din)Σ^c(din)nj(du)ԭ}ĿijĄ(dng)ı^١_ƪȱĵ^ɾe(cu)`@(g)_^һ(g)ȫҪ^c(din)һ(g)Փc(din)
Revised:
As we all know, some young adults have the sense of independence in a special period so that they want to choose to live apart from their family, while others still choose to stay with parents in the family. Family can provide young adults a warm bay where he or she could turn to whenever any problems arise. However, considering the sound development of the young adult both mentally and physically, I think to live independently the earlier, the better. Independence is a lesson that each of us must face one day. The detailed reasons are listed below.
һԒԏԭ}Ŀ˼ԒM(jn)һጵһԒԒԼ^c(din)ľԒԼ^c(din)
ͨ^ϵķͬW(xu)܌(du)@(g)˻ٵ⡣߀ϣͬW(xu)ͨ^}ݾõ@(g)ɡ
и(d)(jng)10
һ.}
и(d)ԇ(yng)ԓW(xu)(hu)}ڌ}гF(xin)ʧ`Ԓ㿼ՓҲ(hu)ȡø߷ֵ(j)Ī(d)}Ŀǰ̰СJ(rn)Ѫ(d)е}ͷ֞^c(din)x^(du)hڿ}Ŀĕr(sh)Ȱ}Ŀͨx1-3ؿ}Ŀе~̈́(dng)~}Ŀнo˃ɂ(g)^c(din)һ(g)^c(din)ăɂ(g)ҪM(jn)б^Փo(g)˵^c(din)Ǿ^c(din)x}ĿTPO1agree or disagree with the following statement^c(din)x};Ҫ(j)ɂ(g)(du)^c(din)xDZ^(du)͵}TPO11ᘌ(du)˂P(gun)Xăɂ(g)ͬJ(rn)֪M(jn)x@}Ŀ
.\ƪ
ڴ_}Ŀ֮͑(yng)ԓM(jn)\ƪСJ(rn)ʲô͵}ĿڽMՓĕr(sh)(yng)ԓʽķʽ_(d)Լ^c(din)Ҫעǣڴ_Փc(din)Ⱥĕr(sh)(yng)ԓҪ߉Եİ@ЩՓc(din)翼@ЩՓc(din)ҪM(jn)Уܱ_(d)Լ^c(din)IJַλܱ_(d)Լ^c(din)ă(ni)ݷһ(g)ȻM(jn)Փ;߿ڰՓc(din)ĕr(sh)շ'С(li)M(jn)У֮һҪ߉
1.^c(din)x
@(g)}Ŀֱxеһ(g)^c(din)ͿһҪעⲻҪ}ĿгF(xin)IJͬ^c(din)M(jn)Ќ(du)ڱԼ^c(din)ĻA(ch)ϣx(g)M(jn)ՓC@ЩՓc(din)֮gnjӌfM(jn)P(gun)ϵҲf(shu)ƽP(gun)ϵٿՓc(din)ɡ҂TPO5xDzͬ@(g)People today spend too much time on personal enjoyment-doing things they like to do rather than doing things they should do^c(din)ԒͿ@Ӳƽеķʽչ_ՓȬF(xin)(hu)ᳫ˂ɣԽ(li)Խˏ˼As the development of democracy, the ideas and behaviors of individual are respected and encouraged to some extent.˂@xζҷŗaccountability However, spending much time on personal enjoyment does not indicate that people ignore their accountability which should be taken.(g)˵ȥassume the responsibility
2. ^(du)
иеı^(du)УһҪעxеһҪ^c(din)_^^ҪxԼҪֵ֧^c(din)ЧĻؑ(yng)}ĿU}IJҲ2-4ȻՓC^ԏճбͥ(hu)@M(jn)xՓC^]ЩAoa(b)Լ^c(din)hxֱՓCķʽf(shu)c(din)Լxĺ̎Ȼf(shu)һ(g)x(xing)IJõĵطeӵķʽ(li)CԼ^c(din)TPO13УJ(rn) the extended family is still importantͿԏ(li)ՓļͥĽǶȁ(li)f(shu)˶˿ԎOne of the important uses of the extended family is to help with family affairs and housework.Ώ(hu)ĽǶȁ(li)f(shu)˶˾ζ˿ԫ@ϢˡAnother important thing that extended family can to is to provide information to and educate family members. f(shu)СͥIJͥС˂?ni)׃ùª?d)In addition, nowadays people tend to live alone with their small care family rather than live with many family members within a big family.
и(d)ԇеôyԿ(yng)ԓϼɺͷĻA(ch)ϣÚv}ྚ(x)(zhng)ȡڿԇȡø߷!
и(d)(jng)11
(dng)oY(ji)Ͽ
1r(sh)УόW(xu)
(dng)B(ti)䣺She attends school regularly.
oB(ti)䣺Her attendance at school is regular.
2һ
(dng)B(ti)䣺He possesses a house.
oB(ti)䣺He is in possession of a house.
СY(ji)(x)T(dng)~ռ(yu)(sh)ӢZ(y)oB(ti)~R(~~~~)ռ(yu)(sh)ڌr(sh)ͬW(xu)(yng)ԓ]ӢZ(y)oB(ti)ı_(d)
wa(b)
3Ęʹ@ø
w䣺Her simple dress adds to her beauty.
䣺The simplicity of her dress adds to her beauty.
4ůķgʹһ˯
w䣺The warm room made me sleepy.
䣺The warmth of the room made me sleepy.
СY(ji)ı_(d)ؾwӢı_(d)س
Q˷Qཻ
5: h(yun)@(g)Ӗ(xn)
˷QZ(y)
I will neverforget the lesson.
QZ(y)
The lesson willbe rootedin my memory forever.
6: ͬ'F(tun)(du)ɆT(du)вͬđB(ti)
˷QZ(y)
Different team members have different attitudes towards work.
QZ(y)
Attitudes towards work vary from person to person.
СY(ji)ӢZ(y)Z(y)˷QQɷNʽ_(d)QZ(y)עءʲô°l(f)ʲôϡ˷QZ(y)(c)ءʲôôӡ
и(d)(jng)12
и(d)ģ壺Agree/Disagree
Some people argue as if it is a general truth that a ...But to be frank, I cannot agree with them. There are numerous reasons why I hold no confidence on them, and I would explore only a few primary ones here.
The main problem with this argument is that it is ignorant o the basic fact that...Explain...
Another reason why I disagree with the above statement is that I believe that...
What is more, some students are interested in...
In a word, ...
и(d)ģ Agree/Disagree
Some people prefer to A, others believe B, Nowadays some may hold the opinion that ..., but others have a negative attitude. As far as I am concerned, I agree/disagree that... MY arguments for this point are listed as follows.
One of the primary causes is that...
Examples...
But there is a further more subtle point we must consider. Examples.
What is more... Examples...
General speaking ... Recognizing the fact that ...should drive us to conclude that...
и(d)ģ Agree/Disagree
Nowadays, some may hold the opinion that ... But others have a negative attitude. As far as I am concerned, I agree that ... My arguments for this point are listed as follows.
I agree with the statement that ...without reservation since ...
Another reason why I agree with the above statement is that I believe that...
In a word, ... Taking into account of all these factors, we may reach the conclusion that...
и(d)(jng)13
һ(g)ۣһ(g)}ҪMb}Ŀһ(g)һ(g)(bio)c(din)ҲҪһ(g)ո©һ(g)Ҫ(du)}Ŀÿһ(g)~(x)x^˵~ٲ(zhn)_o(w)`ָ@Ҳԓ~꺬x֮x
̎ԏOGṩ195}SC(j)һ}M(jn)Ԕ(x)ʾ
Nowadays, food has become easier to prepare. Has this change improved the way people live Use specific reasons and examples to support your answer.
҂Ҋһ(g)nowadaysָǬF(xin)F(xin)r(sh)ǽ죬Ҳ҂ÿw(yn)҂ֿfood˂ʲôԵʳߐ۳ּZʳҲпϵ»(dng)ڡͯǹɹS̎еIҎ(gu)Ҿ^ӵҲиNԭϺϵN@(g)foodָ'ʲô^m(x)food has become easier to prepareЂ(g)^(j)Ҫl(shu)^^ʲô
to prepareДԭ(li)DZ^(zhn)ʳy׳̶@Ǻ˂߀֪Πδ(li)ʳôǺ^ȥҲǺ͂y(tng)ʳ@(g)^ԏĶNǶ
@F(xin)ʳ^ל(zhn)䣬҂܉p뵽У(zhn)r(sh)gsʳ÷ʽܸ׃I(yng)B(yng)r(ji)ֵܸ׃˂{(dio)r(sh)׃ʳ׃(du)wL(zhng)h(yun)Ӱ푸׃{(dio)湝(ji)ʡ(li)ĕr(sh)g(do)(ji)׃ĸ׃L(zhng)Ȥ{(dio)׃dȤۺø׃׃ȵȵȵ
}Ŀoėl҂õ@ôܵĺô}Ŀʲôأhas this change improved the way people live o(w)Z(y)}Y(ji)Փ(li)@(g)Փ}̫xôԸ׃ėlĿ҂xʲô֮Ո(qng)и(d)ɽ֮˼·ƪ
и(d)(jng)14
1.и(d)5r
An essay at this level largely accomplishes all of the following:
Effectively addresses the topic and task
Is well organized and well developed, using clearly appropriate explanations, exemplifications, and/or details
Displays unity, progression, and coherence
Displays consistent facility in the use of language, demonstrating syntactic variety, appropriate word choice, and idiomaticity, though it may have minor lexical or grammatical errors
2.и(d)4r
An essay at this level largely accomplishes all of the following:
Addresses the topic and task well, though some points may not be fully elaborated
Is generally well organized and well developed, using appropriate and sufficient explanations, exemplifi-cations, and/or details
Displays unity, progression, and coherence, though it may contain occasional redundancy, digression, or unclear connections
Displays facility in the use of language, demonstrating syntactic variety and range of vocabulary, though it will probably have occasional noticeable minor errors in structure, word form, or use of idiom-atic language that do not interfere with meaning
3.и(d)3r
An essay at this level is marked by one or more of the following:
Addresses the topic and task using somewhat developed explanations, exemplifications, and/or details
Displays unity, progression, and coherence, though connection of ideas may be occasionally obscured
May demonstrate inconsistent facility in sentence formation and word choice that may result in lack of clarity and occasionally obscure meaning
May display accurate, but limited range of syntactic structures and vocabulary
4.и(d)2r
An essay at this level may reveal one or more of the following weaknesses:
Limited development in response to the topic and task
Inadequate organization or connection of ideas
Inappropriate or insufficient exemplifications, explanations, or details to support or illustrate generaliza-tions in response to the task
A noticeably inappropriate choice of words or word forms
An accumulation of errors in sentence structure and/or usage
5.и(d)1r
An essay at this level is seriously flawed by one or more of the following weaknesses:
Serious disorganization or underdevelopment
Little or no detail, or irrelevant specifics, or questionable responsiveness to the task
Serious and frequent errors in sentence structure or usage
6.и(d)0r
An essay at this level merely copies words from the topic, rejects the topic, or is otherwise not con-nected to the topic, is written in a foreign language, consists of keystroke characters, or is blank.
и(d)(jng)15
иu(png)֘(bio)(zhn)
иԇɃɲֽMɣCόͪ(d)
Cόxһƪģ һP(gun)(ni)ݵvvvֱӑՓе^c(din)Ҫv߾Ͷ^c(din)l(f)ĿһƪժҪ
(d)Ҫᘌ(du)ijһԒ}l(f)킀(g)˵^c(din)þwɺ(li)֧Լ^c(din)ÿƪĶɃλu(png)ˆT(j)y(tng)һu(png)֘(bio)(zhn)05ֵķ(ni)u(png)(ֻo(sh)?jn)?sh))ȡƽֵ@(g)ƽֵD(zhun)Q30
Cόu(png)֘(bio)(zhn)
1.(ni)ݵԺ͜(zhn)_ԡ(jin)εf(shu)ǷЌvеP(gun)IϢc(din)(zhn)_ȡ(li)(ͨrc(din))xеP(gun)(ni)Чһһ(du)(yng)vеϢc(din)ȱʧô(hu)һ̶ȵĿ۷ֻP(gun)xϵ^c(din)1֡
2.µĽMC(j)(gu)~RZ(y)_Ժ͜(zhn)_ԡ߷ֵҪlY(ji)(gu)B؞~ǡ(dng)܉(zhn)_ر_(d)vе^c(din)cxе^c(din)(lin)ϵֻҪеe(cu)`ʹ(ni)ݱF(xin)`һЩżF(xin)Z(y)e(cu)`~ƴΏ(f)(sh)}(hu)(du)ijɿ(j)a(chn)ܴӰ푣(dng)Ȼe(cu)`϶ԽԽõġ
(d)u(png)֘(bio)(zhn)
1.Чؑ(yng)}ĿU}һ(li)f(shu)(d)ȫ}rǺܶչ_ӑՓr(sh)õՓ(j)^׳F(xin)}P(gun)(lin)ԲrֲĬF(xin)ĶӰ˵÷֡
2.߉lՓCչ_@һc(din)P(gun)IՓCչ_Ƿṩ˴ļ(x)(ji)Ӂ(li)֧^c(din)ǷՄf(shu)f(shu)ijλͬW(xu)ӢČ(qing)ҹf(shu)(qing)܅úܺöܱf(shu)@λͬW(xu)и29֣ôǺܼ(x)(ji)f(shu)Փ(j)
3.(ni)B؞һ£㕽Ȼ_(d)(ni)B؞һµͨȫć@Փc(din)չ_(hu)Փ(j)ìҲ(hu)؏(f)ՓCЕr(sh)ͨ^һЩʾȺfM(jn)P(gun)ϵB~ճτá
4.Dz~صZ(y){SиԇKZ(y)ԿԇK߀Ҫ鿼Z(y)\(yn)ҪעҪͨƪy~ƫZ(y)L(zhng)䣬Ҫ(hu)׃һЩ(gu)˳õZ(y)Լ뷨_(d)ԽhMxģӢԭ@ӌ(li)²܉ԭ֭ԭζ
Ҫ
иu(png)֘(bio)(zhn)ҊиZ(y)\(yn)õľc(du)(gu)W(xu)Ї(gu)W(xu)־M(jn)̿I(lng)ČW(xu)(li)f(shu)һlֱP(gun)nI(y)ijɔԌʽύĜy(c)ԇՓռ(j)GPAĘO@(sh)ό(du)ĸZ(y)ӢĵāތW(xu)(li)f(shu)õģ]ԕʽʬF(xin)I(y)һ(li)f(shu)@(ni)ČW(xu)yڼҵӢZ(y)nqՓռ(j)κ(yu)(sh)ĸӴρ(li)f(shu)˂(g)˃(ni)ăAVչF(xin)֪R(sh)Ⱥ˼ĽY(ji)睿һ(g)˵˼ӡӛ˹AΣ(du)κc̿P(gun)I(y)Ɏ(hu)Ӌ(j)gӛߵȵȁ(li)f(shu)cĵ|(zh)o(w)Փ(bo)źҪԳW(xu)ҕ˵˴W(xu)֮Ҫӱ߀
иҊ}
ֵČW(xu)иչF(xin)(li)ӢČ}Ҫc(din)
һ߉T
B؞ذһ(g)^c(din)֮ر_(d)(li)κΌ΄(w)ĵһҪ?jing)?w)ӢČҪעc(din)һҪoA;ʽď(f)s@M(jn)ȥӢđ(yng)ԓԎׂ(g)P(gun)I~ǼԴ˞A(ch)M(jn)hԲҪ^_(d)Ƭλڶ(du)ڵgW(xu)T(li)f(shu)ҪעƽՓc(din)֮gǷدB'طͬr(sh)Ҫע(sh)Y(ji)ͻ(zhn)֮gǷ̎һlֱǷ߉Ͼһԡ
Փ(j)R(sh)(qing)
иu(png)֘(bio)(zhn)(dng)Ќ(du)ڡ(sh)Փ(j)_ҪˮԒκΑ(yng)ԇ͌ĴɡՓ(j)ķe(sh)Ҳ(yng)ԓɞ錑̌W(xu)Ҫһh(hun)Փ͵Փ(j)Ҫ̎v្ҲҪW(xu)˼ǧdҕͨf(wn)چһĿѶTW(xu)Ʈ(dng)еԭ(sh)M(jn)Փc(din)Ul(f)^W(xu)еġtM㡱Ч(yng)(jng)(j)W(xu)R̫Ч(yng)ȵ(yng)ԓnj(li)IJϣ@һKǂy(tng)Č̌W(xu)^ҕ(sh)Փ(j)ҲǴ¿ɿǔ(sh)(du)(sh)ֵжȵB(yng)(yng)ԓС_ʼܳɞ̰ǸԵ(sh)ֵĵgW(xu)TڳҪ(yn)Ӗ(xn)ڳҪ˼Sģ͵ĴжһNОףԽá(g)-^(q)-(hu)Ľ(jng)ڹԒ}(du)ͬ͵I(y)M(jn)ІΪ(d)
Ҫ(qing){(dio)Ǿw̎_һc(din)Ǿw^(du)ͬт(g)˽(jng)vˮ~ҪԸ֦֦~~IJֿR(sh)һĔM(jn)һ(g)ģ߮(dng)@(g)ģ߾ǶĴĵ߉
Dz~䲻ص
и醾˲֪^ƪ with the development of societyS(hu)İl(f)չ_^@No(w)(g)˄(chung)ģ廯ҲֻܱCһ(g)ƽӹķ?jn)?sh)Ū~С~^(q)֕Z(y)ͿZ(y)ƽr(sh)xeɵĉ~͐8qr(sh)ͳ?zhn)ˌwP(yng)ָ12qTEDv_(ti)(gu)Aͯu棨Adora Svitakq_ʼ[Ⱥȥ һ ƪ顶ĺόW(xu)ʲôv҂S֪κͯEĮa(chn)ǡeͲ͡eСĽY(ji)
F(xin)(yn)
҂?c)һķgӢģٰ@gĺ͵䷶ӢM(jn)Ќ(du)Ϳl(f)F(xin)(sh)˵ķgҪȵ䷶ӢL(zhng)һ@ǡǡnj?c)T֟o(w)_(d)̶ͨȵČW(xu)Ć}ӢČԭt(yng)ԓǡl(f)ess is moreþh(yun)h(yun)L(zhng)ƪՓӢČҪеͶ~߶@Ҫ{(dio)(dng)~硰otherwise@N~80%ČW(xu)(hu)ߺãяľԺϳ~ķʽijʬF(xin)(li)data-driven@ӵĽY(ji)(gu)̎һһ٘
CӢČһNκЧZ(y)ԌW(xu)(x)T;Z(y)nϣ?yn)顶ҹϺ˳Ҋºˡ@@TW(xu)ӢĵČģʽĽ̌W(xu)ҕxԭL(zhng)ژ(gu)ӢČĺ҂?ni)xһx۵Aġ_Rۇ(gu)˥ʷ(hu)_Rۇ(gu)֮䡰c(yn)܊ݡ܊ҁ(li)MA]The Empire comprehended the fairest part of the earth. Romes enemies were kept at bay by ancient renown and disciplined valour. Citizens enjoyed and abused the advantages of wealth and luxury.~֮(zhn)_(jng)^L(zhng)ڵB(yng)͌W(xu)(x)ǟo(w)ՓҲF(xin)벻(li)ġ
ӢČҲһN˼SӖ(xn)SW(xu)L(zhng)ͬȼ(j)Ę(bio)(zhn)ԇ(du)߉ҪҲ(hu)Խ(li)ԽиĽǶȁ(li)f(shu)^c(din)֮SATAt_្ߑB(ti)\ƪ(du)֮̎M(jn)˿췶ӛӲ@Ȼyԑ(yng)@һAοԇġՈ(qng)оĕr(sh)GREGMATLSATĿԇ߉ͳ֮أ(jin)(li)f(shu)ڷ}ɵĕr(sh)(du)ՓĺԺͲԶ(yng)ԓՓҪںηNrºͺηN̶ԓ^c(din)߲]Ӗ(xn)^ČW(xu)Tһڿ(chng)o(w)һȺ
҂Ҫľnjи}ĿM(jn)(yng)ă(yu)и}ĿywF(xin)Ҫ}ĿԽ(li)ԽԽ(li)Խ뵽䌍(sh)(dng)挦(du)@Щ}Ŀĕr(sh)ܶ˿(hu)ԼͶһ(g)Ȧμ@(g)}ԇDU(ku)չ(x) MľǾՓκΔU(ku)չ
ӢČҲһNƷ|(zh)Ӗ(xn)һB(yng)ɵκY|(zh)ĺͨ^m(dng)?sh)?xn)B(yng)пܳɞһ(g)ϸČ֪yϲg(dng)PǴ(sh)˵ͨҲ˼·˼S呟^̣ǿ(yn)˵Ͷĕr(sh)m(dng)?sh)ĕr(sh)B(yng)(x)TҪҪڵĶٺġעҪa(b)r(sh)δtۂĺӵˇ(gu)֮Z(y)κ(gu)ͬg˿
и(d)(jng)䡿P(gun)£
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