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天安門的英文導(dǎo)游詞
作為一名樂(lè)于為游客排憂解難的導(dǎo)游，時(shí)常會(huì)需要準(zhǔn)備好導(dǎo)游詞，導(dǎo)游詞具有注重口語(yǔ)化、精簡(jiǎn)凝練、重點(diǎn)突出的特點(diǎn)。那么什么樣的導(dǎo)游詞才是好的呢？以下是小編精心整理的天安門的英文導(dǎo)游詞，歡迎閱讀與收藏。
天安門的英文導(dǎo)游詞 1
Tian＇anmen (the Gate of Heavenly Peace), is located in the center of Beijing. It was first built in 1417 and named Chengtianmen (the Gate of Heavenly Succession). At the end of the Ming Dynasty, it was seriously damaged by war. When it was rebuilt under the Qing in 1651, it was renamed Tian＇anmen, and served as the main entrance to the Imperial City, the administrative and residential quarters for court officials and retainers. The southern sections of the Imperial City wall still stand on both sides of the Gate. The tower at the top of the gate is nine-room wide and five –room deep. According to the Book of Changes, the two numbers nine and five, when combined, symbolize the supreme status of a sovereign. During the Ming and Qing dynasties, Tian＇anmen was the place where state ceremonies took place. The most important one of them was the issuing of imperial edicts, which followed these steps:
The Minister of Rites would receive the edict in Taihedian (Hall of Supreme Harmony), where the Emperor was holding his court. The minister would then carry the decree on a yunpan (tray of cloud), and withdraw from the hall via Taihemen (Gate of supreme Harmony)
The Minister would put the tray in a miniature longting (dragon pavilion). Beneath a yellow umbrella and carry it via Wumen (Meridian Gate), to Tian＇anmen Gate tower. 3) A courtier would be invested to proclaim the edict. The civil and military officials lining both sides of the gateway beneath the tower would prostrate themselves in the direction of the emperor in waiting for the decree to the proclaimed.
The courtier would then put the edict in a phoenix-shaped wooden box and lower it from the tower by means of a silk cord. The document would finally be carried in a similar tray of cloud under a yellow umbrella to the Ministry of Rites.
The edict, copied on yellow paper, would be made known to the whole country. Such a process was historically recorded as \" Imperial Edict Issued by Golden Phoenix\". During the Ming and Qing dynasties Tian＇anmen was the most important passage. It was this gate that the Emperor and his retinue would go through on their way to the altars for ritual and religious activities.
On the Westside of Tian＇anmen stands ZhongshanPark (Dr. Sun Yat-sen＇s Park), and on the east side, the Working People＇s Cultural Palace. The Park was formerly called Shejitan (Altar of Land and Grain), built in 1420 for offering sacrificial items to the God of Land. It was opened to the public as a park in 1914 and its name was changed in 1928 to the present one in memory of the great pioneer of the Chinese Democratic Revolution. The Working People＇s Cultural Palace used to be Taimiao (the Supreme Ancestral Temple), where tablets of the deceased dynastic rulers were kept.
The stream in front of Tian＇anmen is called Waijinshuihe (Outer Golden River), with seven marble bridges spanning over it . Of these seven bridges, historical records say the middle one was for the exclusive use of the emperor and was accordingly called Yuluqiao (Imperial Bridge). The bridges flanking it on either side were meant for the members of the royal family and were therefore called Wanggongqiao (Royal＇s Bridges). Farther away on each side of the two were bridges for officials ranking above the third order and were named Pinjiqiao (ministerial Bridges). The remaining two bridges were for the use by the retinue below the third order and were called Gongshengqiao (common Bridges). They are the one in front of the Supreme Ancestral Temple to the east and the one in front of the Altar of land and Grain to the west.
天安門的英文導(dǎo)游詞 2
Tiananmen Rostrum and Square during the Ming and Qing Dynasties
Ladies and gentlemen:
We will visit Tiananmen Rostrum and square. First, please follow me to see the Tiananmen Rostrum.
Tiananmen or the Gate of Heavenly Peace is located in the center of Beijing. It was first built in 1417 and was originally called the Gate of Heavenly Succession, which served as the main entrance to the main entrance to the former Imperial City. At the end of the Ming dynasty in 1644, it was seriously damaged in a war. When it was rebuilt in 1651 in the Qing dynasty, the name was changed to Tiananmen.
Tiananmen Rostrum is 34. 7meters high with glistering yellow glazed tiles on the roof. Chairman Maos portrait is hung above the central entrance; there are two slogans on each side. (One is:“Long live the Peopeles Republic of China.”The other one is:“Long Live the Great Unify of the People of Word.”
It has five passages, during the Ming and Qing dynasties; the passage in the middle was especially reserved of the emperor himself. The emperor went through the central passage on the way to the altars and temples for ritual and some other religious activities.
During the Ming and Qing dynasties, Tiananmen Rostrum was the place where the important state ceremonies took place, the most famous “Imperial Edict Issused by Golden Phoenix” was held on the tower.
In front of the Tiananmen Rostrum is Outer Golden River. Spanning over the Golden River are seven arched stone bridges, knows the Golden Water Bridges. (The middle one was for the emperor only so it was called Imperial Bridge. The two bridges on each side were used by royal family members; they were called Royals Bridges. The two bridges farther out were Ranking Bridges for the civil and military officials above the third rank. The remaining two bridges in front of the Zhongshan Park to the west and the Working Peoples Cultural Bridges.)
The two pairs of stone lions by the Gate of Tiananmen served as guardians in the old days. A pair of marble columns standing in front of Tiananmen Rostrum is made of white marble, sculptured with dragon design. Behind the rostrum stands another pair of marble columns. In Chinese they are called “Huabiao”。 On the top of the Huabiao, a stone mythical animal squatting on the top is called “Hou”。 The pair of animals facing south were given the name “Wangjungui”，in English:“Expecting the emperors coming back”。(which means whenever the emperor stayed too long outside , it would warn the emperor should not to stay away too long outside. Hurry back and take care of the state affairs, we were looking forward to your return.) Another pair of stone animals on Huabiao facing to the Forbidden City was given the name “Wangjunchu”，in English “Expecting the emperors going out”。 (Which means the emperor not to spend the luxury life in the imperial palace, he should come out and get to know the sufferings of the common people.)
Tiananmen Square is situated south of Tiananmen Rostrum, 880 meters long from north to south and 500 meters wide from east to west, with a total area of 44 hectares. The square has witnessed many historical events, such as :“The December 9th StudentMovement” in 1935 and the ceremony of the founding of the Peoples Republic of China on October 1st in 1949.
During the Ming and Qing Dynasties, Tiananmen Square used to be a “T” shaped square. It was surrounded by a red wall. At that time, the offices, located on the west, were for the military officers and the offices for the civil officials were on the east. In the early days of the Ming Dynasty, a gate was built right on the present side of the Chairman Maos Mausoleum and it was called “the Gate of Great Ming”，served as the south gate of the imperial city. It was changed into “the Gate of Great Qing” in the Qing Dynasty. And it was again renamed as “the Gate of China” in 1912. During the Ming and Qing dynasties, there were two more gates built on Changan Avenue. The one on the west was called “the Right Gate of Changan Avenue” which was for the criminals, also called “Tiger Gate”。 The gate on the east was called “the Left Gate of Changan Avenue” for those scholars who passed the Palace Examination, it was also called “Dragon Gate”。 Along the central axis in the center of the square was the Imperial Road. The Thousand-step corridor on both sides of the road and some parts at the Changan Avenue, respectively towards Tiger Gate and Dragon Gate, altogether 288 rooms.
Zheng Yang Gate is located at the south part of the square which also knows as the “Front Gate ”。 It was one of the nine city gates in the old city of Beijing and was first built in 1420 in the early Ming Dynasty. It was renovated and rebuilt several times during the Ming and Qing Dynasties. The tower in front of the gate is the Arrow Tower(Jianlou)。 Originally, the gate and the tower were connected by two walls, on both sides which look like a jar shape, so it was also called Jar City.
The space between the Front City Gate and the Gate of Great Ming was a small square with the streets designed in a “cross” pattern, so the square was nicknamed “Chess-board Street”。 There used to be some temples built for people to worship. During the Ming and Qing Dynasty the common people were not allowed to walk through the Imperial City. So the “Chess-board” street became an important line of communication and thoroughfare for the residents pass from east to west.
This is the introduction of Tiananmen Rostrum and Tiananmen Square during the past time. I hope it can help you to have a better understanding of this place. Thank you.
天安門的英文導(dǎo)游詞 3
tiananmen square is one of the largest city squares in the world. it is situated in the heart of beijing. tiananmen was built in 1417 and was the entrance gate to the forbidden city. now the square stretches 880 meters from north to south and 500 meters from east to west. the total area is 440,000 square meters. thats about the size of 60 soccer fields, spacious enough to accommodate half a million people.
covering over forty hectares, tiananmen square must rank as the greatest public square on earth. its a modern creation, in a city that traditionally had no squares, as classical chinese town planning did not allow for places where crowds could gather. tiananmen only came into being when imperial offices were cleared from either side of the great processional way that led south from the palace to qianmen and the temple of heaven. the ancient north–south axis of the city was thus destroyed and the broad east–west thoroughfare, changan jie, that now carries millions of cyclists every day past the front of the forbidden city, had the walls across its path removed. in the words of one of the architects: "the very map of beijing was a reflection of the feudal society, it was meant to demonstrate the power of the emperor. we had to transform it, we had to make beijing into the capital of socialist china." the easiest approach to the square is from the south, where theres a bus terminus and a subway stop. as the square is lined with railings (for crowd control) you can enter or leave only via the exits at either end or in the middle.
bicycles are not permitted, and the streets either side are one way; the street on the east side is for traffic going south, the west side for northbound traffic.
the square has been the stage for many of the epoch-making mass movements of twentieth-century china: the first calls for democracy and liberalism by the students of may 4, 1919, demonstrating against the treaty of versailles; the anti-japanese protests of december 9, 1935, demanding a war of national resistance; the eight stage-managed rallies that kicked off the cultural revolution in 1966, when up to a million red guards at a time were ferried to beijing to be exhorted into action and then shipped out again to shake up the provinces; and the brutally repressed qing ming demonstration of april 1976, in memory of zhou enlai, that first pointed towards the eventual fall of the gang of four.
tiananmen square unquestionably makes a strong impression, but this concrete plain dotted with worthy statuary and bounded by monumental buildings can seem inhuman. together with the bloody associations it has for many visitors it often leaves people cold, especially westerners unused to such magisterial representations of political power. for many chinese tourists though, the square is a place of pilgrimage. crowds flock to see the corpse of chairman mao, others quietly bow their heads before the monument to the heroes, a thirty-metre-high obelisk commemorating the victims of the revolutionary struggle. among the visitors you will often see monks, and the sight of robed buddhists standing in front of the uniformed sentries outside the great hall of the people makes a striking juxtaposition. others come just to hang out or to fly kites, but the atmosphere is not relaxed and a ￥5 fine for spitting and littering is rigorously enforced here. at dawn, the flag at the northern end of the square is raised in a military ceremony and lowered again at dusk, which is when most people come to see it. after dark, the square is at its most appealing and, with its sternness softened by mellow lighting, it becomes the haunt of strolling families and lovers.
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