四川峨眉山導(dǎo)游詞中英文
四川峨眉山導(dǎo)游詞【一】
各位游客們，我們即將到達(dá)位于四川的峨嵋山�，F(xiàn)在，請(qǐng)先讓我做一下自我介紹吧﹗我叫XXX，大家可以叫我X導(dǎo)。
我們現(xiàn)在位于四川的峨嵋山，上山的時(shí)候，大家一定要注意安全，以防捽倒。還有，不要亂丟果皮、食品塑料袋等垃圾�，F(xiàn)在，我們到了峨嵋山的生態(tài)猴區(qū)。這些猴子雖然也愛吃蕉和桃子，但是它們吃東西的時(shí)候喜歡縮在角落吃，所以你是看不到它吃東西的樣子的。(略寫：峨嵋山的猴子。)
峨嵋山腳下的中心有一個(gè)大大的'金色們佛像，下面有幾只動(dòng)物，還有上百個(gè)動(dòng)物雕像圍成一個(gè)大圈，所有的動(dòng)物雕像頭都朝著佛像。傳說，在很久很久以前，地球上有一個(gè)怪物，它無惡不作。有一天，那個(gè)怪物到峨眉山作惡。有一個(gè)神仙剛好路過，他跟那個(gè)怪物大戰(zhàn)了三個(gè)回合，決定把那個(gè)怪物給封印了。然后，他叫上所有動(dòng)物，讓大家齊心合力地把那個(gè)動(dòng)物封印。結(jié)果就把它封印在地底下。(詳寫：傳說故事。)
現(xiàn)在，就快到火車站了，我要和大家說再見了。常言說：“相見時(shí)難別亦難，送君千里終有別。”(引用名句。)在這里，我衷心祝福大家一路平安﹑合家安康。希望你們下次來旅游，我還當(dāng)你們的導(dǎo)游﹗
四川峨眉山導(dǎo)游詞【二】
各位游客，你們好，歡迎來到旅游勝地——峨眉山，峨眉山著名的金頂有“日出”、“云海”、“佛光”、“圣光”四大奇觀。
日出在早上五六點(diǎn)，站在舍身巖上(舍身巖石懸崖峭壁，懸崖下面是萬丈深淵，人如果失足跌下去就會(huì)粉身碎骨的。)遠(yuǎn)望東方，只見天邊一脈鑲上金邊。灰色的云朵緩緩浮動(dòng)，金邊映射周圍厚厚的灼灼云朵，慢慢的，灰云裂開了一條縫，縫中透出橙黃的光芒，云縫越來越大，顏色也逐漸與周圍云朵變?yōu)槌赛S，稍頃，紅日露出一點(diǎn)兒弧形的金邊，弧形越來越大云朵也為它讓開一條道路，當(dāng)橙紅的旭日冉冉上升，露出大半個(gè)腦袋時(shí)，速度忽然增快，像一個(gè)打足氣的皮球，一剎間，跳出地平線，穩(wěn)穩(wěn)當(dāng)當(dāng)?shù)那对诘仄骄�上，頓時(shí)光芒四射，人們的臉上被涂了一層酒后紅暈，金頂也披了一件金色的彩衣。這時(shí)呀你會(huì)忘記山頂寒氣襲人的晨霧，不停地跳躍歡呼，久久不愿離去。
“圣光”實(shí)在晴朗的夜晚，舍身巖的林莽中，忽然一見兩點(diǎn)如豆的星光，漸次千點(diǎn)，萬點(diǎn)，飄曳騰涌，忽高忽低，仿佛銀河繁星墜落谷中，“時(shí)而散舞，星星點(diǎn)點(diǎn)，時(shí)而相聚，網(wǎng)網(wǎng)團(tuán)團(tuán)，令人眼花繚亂，心動(dòng)神搖。”此種現(xiàn)象，自古稱作“萬盞明燈朝普賢。”“”圣光現(xiàn)象極為奇特，其成因，有人說是磷火，有人說是螢火蟲，有人說是附在樹枝上的“密環(huán)茵”遇到空氣中的濕度含量在百分之半以上時(shí)發(fā)的光。觀“圣光”由來已久，古人留下來不少體題詠，大家可以找一找。
“云海”和“佛光”，如果身臨其境，也是妙趣橫生美不勝收。峨眉山的獨(dú)特美景看也看不完，等著你去細(xì)細(xì)游賞，峨眉山永遠(yuǎn)歡迎你的光臨。
四川峨眉山英文導(dǎo)游詞
Mt.Emei is one of the four famous mountainsin China. It lies about 168km from Chengdu, the capital of Sichuan Province. Before the tour of the holy mountain, it is important to obtain some inforation about the spread of Buddhism in China, Buddhism in Mt. Emei and its hiking routes.
The Spread of the Buddhism
Buddhism was founded in India around the 16th century BC. It is said that the founder was Sakyamuni. Sskyua was the name of the clan to which his family belonged. Sakyamuni was a prince and was brought up in luxury. In his 20s, he became discontented with the world. Every day he had to face with sights of sickness, death and old age since the body was inescapably involved with disease, decrepitude and death. Around the age of 30 he made his break from the material world and plunged off in search of enlightenment.
Sakyamuni began by studying Hindu philosophy and Yoga. Then he joined a band of ascetics and tried to break the power of his body by inflicting severe austerities on himself. However, no matter how he held his breath until his head burst and starved his body until his ribs jutted out, he failed to enlighten himself. Finally Sakyamuni followed the principle of the middle way in which he would live between the extremities of asceticism on one hand and indulgence on the other. As the story goes, he devoted the final phase of his search for enlightenment to meditation and mystic concentration. One evening he sat beneath a fig tree, slipped into a deep meditation and achieved enlightenment from his mystic concentration.
Sakyamuni founded an order of monks and for the next 45 years or so peached his ideas around 480 BC. Sakyamuni teaches that all life is suffering. Everyone is subjected to the trauma of birth, to sickness, decrepitude and death. Real happiness cant be achieved until suffering is overcome. The cause of unhappiness is desires,specifically the desire of the body and the desire personal fulfillment. In order to overcome the desirs and achieve happiness, it requires the following eight-fold path.
1.Right knowledge
Buddhist followers should believe that all life is suffering. It is caused by the desire for personal gratification.
2.Right Aspiration
Buddhist followers should becomw passionately involved with the knowledge of what lifes problems basically are.
3.Right Speech
Buddhist followers shousd avoid lies, idle talk, abuse,alander and deceit.
4.Right Behavior
Buddhist followers should show kindness and avoid self-seeking and personal fulfillment in all actions.
5.Right Livelihood
Buddha considers spiritual progress impossible if one has occupied himself/herself with slave-dea-ling or prostitution.
6.Right Effort
The effort os the will to develip virtues and curb paddion.
7.Right Mindfulness
Buddhist followers should practise self-exami-nation and cultivate themselves to overcome the state of semi-alertness and become aware of what os happwning to them.
8.Right Absorption
The absorption involves the techniques of Hinduisms raja yoga and leads to the same goal.
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