哈姆雷特：現(xiàn)代化進(jìn)程的祭品

畢業(yè)論文

摘  要

本文從哈姆雷特悲劇的原初現(xiàn)象入手，認(rèn)為哈姆雷特的心性氣質(zhì)體現(xiàn)的是生命價(jià)值優(yōu)先的原則，這是1種傳統(tǒng)的形而上學(xué)的精神氣質(zhì)。哈姆雷特的延宕正是生命價(jià)值優(yōu)先原則所致，而他的悲劇，1方面是人心秩序與社會(huì)秩序抗?fàn)�；�?方面，則是克勞狄斯的冷靜計(jì)算與萊阿替斯的感性沖動(dòng)這兩種現(xiàn)代性原則合謀的結(jié)果。

關(guān)鍵詞：哈姆雷特    悲劇    延宕    生命價(jià)值優(yōu)先    現(xiàn)代性
 

Abstract

The paper started with the original appearance of Ham’s tragedy. It thinks that Ham’s temperament expressed is the principle about preference of life value. This is a traditional metaphysical spiritual temperament. The principle about preference of life value leads to Ham’s delay. However, his tragedy, on one hand, the struggle between spiritual sequence and social sequence; on the other hand ,the conspired result of two kinds of modernized principle about Cloudis’s sober plan and Liodis’s perceptual impulse.

Key words: Hamlet      tragedy      delay   preference of life value      modernization

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